Far from being elitist, Knox College traditions ensure
students are welcomed into a supportive family atmosphere,
past and present residents say.
The Presbyterian Church's move to ban initiation ceremonies,
scrap elitist symbols and tighten rules on alcohol, as
reported in yesterday's Otago Daily Times, has been
opposed by many.
• Knox College: Ex-students have their
say
Readers voiced their support of the institution and its
long-standing practices in various letters to the editor
yesterday.
A young woman returning to Knox for a second year said people
developed a love for the place that could not be easily
explained.
Another said Knox received more returning residents than any
other university hall in New Zealand; testament to its
vibrant and positive culture.
Former Knox student Michael Bridgen wrote about his "fresher"
experience at Knox in 1994.
"Certain of the traditions were daunting, to a person from a
country town new to so many people, but none were observed in
other than good faith and good fun. In fact, in the spirit of
colleges everywhere, many traditions evolved to the purpose
of challenging and breaking down just those initial sheer
faces of bashfulness."
In one practice, second-year Knox residents paired with
freshers and became "grandmothers and grandfathers" to their
younger counterparts, in turn providing advice and
friendship.
The relationship was designed to make first-year residents
feel welcome and included in activities, particularly during
Orientation.
"I have never found Knox to be anything other than welcoming,
nurturing and supportive and cannot think of any
justification for these changes," recent resident Rebecca
Gates said.
She said the traditions and rituals to be changed were the
very things which attracted and united residents "no matter
our schooling, social background, gender or race".
"These common ties and experiences are what glues us together
and draws almost all of the residents back for a second
year."
More than 1000 people have joined an online group established
in defence of Knox traditions.
A comment from one group member likened proposed changes to a
marriage divorce.
"Knox is a very tight-knit and extensive family, and while
most 'exies' are upset, the current students are
unfortunately the `children' who will have to suffer the most
out of this situation if nothing is done about it."
Most correspondents accepted the alcohol changes as
inevitable and practical, but found scrapping other
traditions unnecessary and potentially damaging to the
college's reputation.
"The vast majority of Knoxies, past and present including
myself, accept that change must be made to keep the Knox
culture up to date, valid in today's society, and safe.
Alcohol reform is part of this, and something that we all
agree with. What we all strongly object to are the sweeping
changes clearly designed to eradicate our traditions," Simon
Holliday said.
Mr Holliday, who arrived at Knox as a farm boy from a modest
family, said all types of people were accepted into the
college and friendships made there lasted forever.
"The supposed elitism of Knox is not elitism in a negative
sense, it is pride. Pride that is justified, and earnt," he
said.
Former resident Jack Liu said to change rituals more than a
century old would be like "driving a bulldozer across the
college and destroying the magnificent infrastructures".
"Don't fix what is not broken. Leave Knox alone!"
rosie.manins@odt.co.nz
A name, residential address, and (preferably residential) telephone number is required from readers who comment on ODT Online. These details will not be visible to site visitors.