In November 2008, Macau casino mogul Stanley Ho outbid
celebrities and movie stars in a worldwide auction to pay an
astonishing $US200,000 for a 1kg Italian white truffle.
The year before, he paid more than $US300,000 for a 1.5kg
specimen, one of the largest truffles found in decades.
In September 1987, an article on the front page of the Otago
Daily Times announced that Dr Ian Hall, a mycologist then
working at the Invermay Research Centre, had cracked the
secret of infecting tree seedlings with the Perigord black
truffle fungus, and projected a potential windfall from this
new crop for New Zealand.
With that first newspaper article and subsequent media
coverage, Dr Hall was deluged with some 600 letters and
telephone inquiries from New Zealanders wanting to know more
about growing truffles.
While one of the examples above is of excess and obsession,
and one of a healthy interest in commercial opportunity, both
illustrate an ongoing fascination with a fungus that has been
apparent in written records for the past 4000 years, and
before that if you take into account the oral traditions of
the Australian Aborigines and the peoples of the Kalahari in
southern African, for whom desert truffles have long been a
food source.
Indigenous truffle hunters interviewed in Namibia referred to
them as "God's given gift from the soil".
The first written records were left by the peoples of
Mesopotamia and Sumer, or present day Syria and Iraq.
Archaeologists excavating a 4000-year-old Amorite palace in
what is now eastern Syria found remnants of truffles still in
their special baskets as well as mentions of them in the
palace's inventory lists.
Further to the West, the Egyptians were reputed to have a
fondness for truffles, and it has been suggested that the
manna, which God provided for the Hebrew people in the book
of Exodus, may have been some sort of truffle.
The Jews are said to have revered them, associating them with
abundance and divine reward.
Throughout history they have been variously referred to,
favourably, as mysterious products of the earth, food or
children of the gods, children of the earth, jewels of
cookery, black diamonds of the table, and the gastronome's
sancta sanctorum, and, unfavourably, as an evil ferment or
imperfection of the earth, the devil's handiwork, tuberous
excrescences, warts bred in the earth, and a disease of the
root system.
Ancient Greek philosophers believed truffles were a product
of thunder and lightning and it is from them that come the
terms children of the gods or food of the gods, a not
unreasonable connection when you consider they attributed
phenomena such as lightning to the actions of the gods.
Magical and medicinal powers have long been attributed to the
truffle.
They featured in the medical works of the imminent Persian
physician Avicenne, or Ibn S-n- (around 1000AD), regarded as
a father of early modern medicine and clinical pharmacology.
He recommended truffles as a treatment for healing wounds, a
use since supported by the fact that the Terfezia species,
the desert truffle, are now known to produce antibiotics.
Islamic references were also made to their use in treating
eye problems.
Truffles have been revered for their ability to cure gout and
have been used in syrup as a source of energy.
Since the earliest times, they have been considered an
aphrodisiac.
The Greek philosopher Aristotle, the Roman physician Galen,
Loius XV's mistress Madame de Pompadour, Napolean and the
French novelist and feminist Georges Sand have all mentioned
the fungus in this connection.
Nineteenth century French food connoisseur Jean Anthelme
Brillat-Savarin, who referred to truffles as "the jewel of
cookery", noted the belief that "truffles are conducive to
erotic pleasure" and decided to prove it.
He wrote that after consulting "reluctant ladies" - "For all
the replies I received were ironical or evasive" - and men -
"Who by their profession are invested with special trust"
(presumably doctors) concluded that "the truffle is not a
true aphrodisiac but in certain circumstances it can make
women more affectionate and men more attentive".
What Brillat-Savarin did not know, and what scientific
research has since shown, is that the fungus produces a
steroid identical to a pheromone produced by boars during
pre-mating behaviour, which is also secreted by humans, but
in much lower concentrations than in pigs.
It is thought that this at least goes part way to explaining
why pigs, particularly sows, have a natural fondness for
truffles, and were traditionally used to sniff them out,
before being largely replaced with the more amenable dog.
The first attributable scientific statement about truffles
was made around 300BC by the Greek philosopher Theophrastus,
known as the father of botany.
He described truffles as plants without root, stem, branch,
bud, leaf, flower, nor fruit; neither bark, pith, fibres, nor
veins.
He also noted a belief that they might be grown from seed,
anticipating the thoughts of researchers 2000 years into the
future.
From Theophrastus can be picked out a pathway of inquiry
leading from the ancient Greeks to the Romans, thence to
medieval Muslim philosophers and scientists, to the European
Renaissance and Enlightenment, down to the present.
Simple early observations linked their growth to rainfall
and, despite fanciful conclusions that they might be produced
by lightning strike, led to observations of habitat and
association with particular plants which foreshadowed
developments in the centuries of inquiry following the
Renaissance, specifically with respect to structure, spore
observation, propagation, growth and cultivation.
It was in the early 19th century that the first indirect
cultivation of truffles was carried out, the method
discovered not by the scientific researchers of the time, but
by a French peasant, Joseph Talon, who planted acorns from
truffle-growing areas and was surprised to be able to harvest
truffles under the young trees a few years afterwards.
This method was used to establish vast plantations in the
late 1800s.
The latter half of the 19th century is considered to have
been the golden age of truffles.
By 1890, there were 750sq km of truffieres in France, with
annual production somewhere between 1000 and 2000 tonnes.
Then, from the beginning of the 20th century, the industry
collapsed and truffle production declined dramatically.
A number of reasons have been advanced to explain this
collapse.
At the beginning of last century, truffle growing and
harvesting was cloaked in mystery, much as it has always
been.
The location of known truffle beds was a closely guarded
secret known only to a select few. Truffles and their harvest
were the preserve of men.
Women, considered to be "impure", were kept away from truffle
beds for fear that their very presence would strike the beds
sterile.
Only on his death-bed would the truffle grower pass on to his
sons the secrets of truffle cultivation, or even the places
where they were to be found in the wild.
Since many truffle growers died in the trenches during the
1914-18 war, their secrets often died with them and their
families had great trouble even finding the truffle beds, let
alone knowing what to do when they did.
Prices for truffles plummeted and demand did not recover in
the difficult post-war years.
Such was the economic devastation, oak trees were either cut
down and the land developed for more profitable crops or
landowners simply neglected the trees on their property,
leaving many truffle-producing areas in chaos.
As well, truffles do not grow well in areas of dense
vegetation.
In the past, wood-cutters and grazing animals kept forests
half clear, but with the shift in balance between urban and
rural living during the 20th century, large parts of France
and Italy are wilder today than they were a century ago.
By the end of World War 2, production had collapsed
completely.
Today, in a quest to reverse that decline, truffle research
is conducted worldwide, with successful industries being
developed in Australia, the United States and Spain, as well
as in New Zealand.
- Gordon Brown
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