Former Knox College students give their views on moves to
change traditions at the 103-year-old college.
Michael Bridgen
I was a student at Knox in my fresher year in 1994, and spent
a lot of my time in 1995 there with friends who stayed on for
a second year.
Certain of the traditions were daunting, to a person from a
country town new to so many people, but none were observed in
other than good faith and good fun. In fact, in the spirit of
colleges everywhere, many traditions evolved to the purpose
of challenging and breaking down just those initial sheer
faces of bashfulness.
I know I'll come across like a grandfather, though I'm not
even yet a father, to say that the insistence on "best
practices" sounds like specious justification for a very
narrow-minded view of tertiary education. In other words: It
never did me any harm.
Simon Holliday -
I am one of the many "exies" who strongly object to the
changes proposed by the Presbyterian church, under pressure
from the University. It is well known that the University has
long been placing pressure on Knox College and its governing
body to drop "College" from the title and replace it with
"Hall." This change was supposed to be one of many steps
toward eliminating the elitism that is supposedly rampant.
They (being the Presbyterian governing body, under influence
from the University) are now proposing a much wide sweep of
changes, many of which have a very dubious legal background,
in order to mainstream Knox, and bring it into line with
other halls of residence.
Soon after leaving Knox, while a Post Graduate student, I
wrote an article, later published by the English department
in a book called "a Culture of Change" examining the cultures
of Selwyn College, New Zealand's oldest Student College, and
Knox College, New Zealand's second oldest, and longest
continually running College. My research very clearly showed
a culture that was bright, vibrant, and healthy, and one that
strongly fostered the type of long term friendship that you
so frequently hear touted by halls of residence, but which so
seldom exists. I was a groomsman at a fellow exie's wedding a
year ago, and in 3 months an exie will be the Best Man at my
own. Our friendships last forever.
Some of the proposed changes, and I name here but a few, are
completely unnecessary: Renaming the Buttery (our licensed
bar) the canteen, banning pre term community events (held at
exie houses throughout the country), banning term time
community events, abolishing the dinner dress code,
abolishing the Sunday dinner dress code, and eliminating
initiation ceremonies.
The supposed elitism of Knox is not elitism in a negative
sense, it is pride. Pride that is justified, and earnt. I
arrived at Knox as a farmboy from small town school, my
family lived well below the poverty level, and I was
accepted. My Knox girlfriend was a small town girl doing a
BA, and was accepted. A friend who will be one of groomsmen
in May, was from a wealthier family and doing medicine, and
was accepted. People from all walks of live arrive at Knox,
and are forged by the traditions and culture into a family
that truly lasts a lifetime. We are proud of our college, and
I see no fault with that.
The vast majority of Knoxies, past and present including
myself, accept that change must be made to keep the Knox
culture up to date, valid in today's society, and safe.
Alcohol reform is part of this, and something that we all
agree with. What we all strongly object to are the sweeping
changes clearly designed to eradicate our traditions and
reduce Knox to the same level as other halls. Knox has (you
can check this) over twice the returners rate of any other
student hall of residence in the country. That says more
about the college than anything I could say.
Why should Knox be forced to abandon its traditions,
traditions that have stood for a hundred years? Why should
Knox be forced to lower itself? It would make far more sense
to put time and effort into instilling a culture and
associated traditions in other Halls of residence, if
University wishes to push for equality.
This is New Zealand's tall poppy disease at its worst.
Jack Liu -
It is simply disgusting that the Presbyterian commission is
attempting to destroy the rituals of Knox college. These
rituals have ran on for more than a century and to change
them is like driving a bulldozer across the college and
destroying the magnificent infrastructures. Knox is one of
the only colleges in Dunedin where you get to know and
befriend every single member of the 200+ students and staff.
It is these rituals that gives them a sense of belonging and
welcome. Don't fix what is not broken. Leave Knox alone!
Rebecca Gates -
As a recent Knox resident I am greatly upset by the changes
that have been proposed to the College. In your article on
the 15th of Feb, Mr Barker was quoted as saying that removing
the requirement for semi-formal wear and similar changes to
Knox were designed to make it more "welcoming, nurturing and
supportive." I have never found Know to be anything other
than welcoming, nurturing and supportive, and cannot think of
any justification for these changes on this basis.
One of the reasons that we have been given for these changes
is the removal of 'elitism' from the college. This is
ridiculous. 'Elitism' is only harmful when it is used as a
vehicle for the exclusion of people. The traditions and
rituals which the commission is so keen on getting rid of are
in fact what attracts residents, and gives us all something
in common, no matter our schooling, social background, gender
or race. These common ties and experiences are what glues us
together and draws almost all of the residents back for a
second year.
When you take these away, Knox becomes just another hall,
where freshers eat, sleep and study, before leaving after one
year. Perhaps this is what the commission wants, but I have
actually gone to Knox and experienced exactly what living at
Knox means. I think that this is appalling, and am willing to
fight to preserve the institution that I love.
The way that the commission has rushed though these changes
is disgusting, especially the way that they only told
residents for 2012 about the changes after the due date for
the first fee payment. Some of these students will have
worked extremely hard to get the money for fees together in
time, and they are now being told that what they are getting
is nothing like what they paid for.
Further, Knox College Students Club (KCSC) is a incorporated
society, run by the residents, for the residents. The way
that the commission is removing control of their budget is
not only insulting to the ability of the elected
representatives to manage the affairs of the KCSC but legally
questionable.
Finally, a note on alcohol. Whenever anyone writes about
Otago students these days all they seem to want to talk about
is drinking. We are not upset about the drinking rules.
Operating in a safe and legal matter is essential, and
alcohol reform was needed. Knox College has been undergoing
substantial reforms around its drinking rules in the past few
years, at the initiation of the Master and in consultation
with KCSC. Residents knew that there would further reforms
this year, due in part to the legislative changes which soon
come into force. This is not what the residents and alumni
are angry about.
If dramatic change was needed at Knox there would have been
clear signs. The number of applications for residence would
have dropped, the number of returners would have decreased,
Knox would be struggling to find good employees and there
would be significant financial difficulty. None of these
things have happened. Knox College has a vibrant and
inclusive culture which deserves to be preserved.
Murray Cochrane -
I was never a hostel student because I lived in Dunedin with
my family in the late 60s and early 70s when I attended OU to
obtain my LLB/BA degrees.
However, when the first of our sons, Craig, began at OU about
14 years ago (where else would he go after all?) I was
delighted when we applied for and he got into Knox College.
My wife and I were even more delighted when, in time, the
remaining three boys wereall accepted to go to Knox as well.
All four boys spent two years each at Knox over a total of
about 11 years and we and they are convinced that was why
they adapted so much better to then going flatting. We must
be a rare family to have had 4 sons attend for a total of
eight years at the same hostel. We can with some certainty
assert we know what we are talking about.
We are also convinced that the vast majority of the
traditions at Knox are positive. What can possibly be wrong
about providing in a properly managed and controlled way
models of good behaviour at some meal times each week? What
can be wrong about encouraging young people to develop as
young adults in the way that Knox has been doing?
During those years and now we have lived in New Plymouth, a
long way away from Dunedin. We needed to know our children
would be safe and get the best possible start to their lives
as they left home for the first time. Knox did that for us.
We knew of other families here who were trying to get their
children into Selwyn to follow earlier siblings back then but
being turned down as Selwyn changed its focus and traditions.
We became aware of disappointments when Selwyn seemed to not
think families wanted this kind of tradition and to know that
each child sent to a hostel would go at least in part because
families knew how the hostel operated and performed.
Knox has provided a welcoming environment, clear and sensible
rules and boundaries and has successfully young people in a
way that families like and appreciate for their children. Why
change so radically something that ain't broke?
I am personally appalled that the Church has acted in the
radical way it has and I suspect that the overwhelming
majority of the parents of children who have been at Knox
while Bruce Aitken has been the Master will have similar
views. We know how the experience has benefited our children.
The Church clearly does not.
Dr Peter Jones -
As a former Knoxman (1985-6) it is with great sadness that I
read of the recent ousting of Mr Aitken as Master of Knox
College, and the plans to water down of the traditions of the
College.
In 2009 I had the pleasure of returning to Knox for the
centenary celebrations, and found the College to be in fine
fettle. The spirit and values of the College were strong and
the students I met were courteous, mature, and clearly
products of a ‘nurturing welcoming and supportive'
environment. Mr Aitken deserves great credit for this.
The comments in the recent article (15/2/12) insinuate that
the attitude towards alcohol at the College was an area of
concern: what I observed was quite the opposite, with a far
safer and mature attitude towards drinking evident at College
compared to my experience as an undergraduate in the 1980s.
The continued successes of students in all fields of
academic, sporting and cultural endeavour while at College
and the fondness with which the College is remembered by
those of us who passed through, also give lie to the
perception that the traditions are somehow outdated and
inhibiting. The reality is that these traditions encourage a
sense of belonging and fellowship not seen anywhere else in
University life in New Zealand. This point of difference
should be celebrated and encouraged, not emasculated.
A name, residential address, and (preferably residential) telephone number is required from readers who comment on ODT Online. These details will not be visible to site visitors.