I'll admit it: I've been avoiding
ayurveda. Several of my friends - mostly yoga buddies - have
suggested I look into this ancient Indian system of medicine.
But whenever I tried to read up on ayurveda, my eyes glazed
over. Jennifer LaRue Huget takes a deep breath.
It's not the Sanskrit terminology: I've practiced yoga long
enough not to be put off by the language in which both
disciplines' core texts are written.
But to my Western brain, descriptions of ayurveda have
seemed, frankly, kind of flaky, at once complicated and
simplistic - and far removed from my own experience. What I
really needed was for someone to explain the system to me in
straightforward terms that made clear how it might be useful
in my life.
So I was happy for the chance last week to visit the Kripalu
Center for Yoga and Health, in the Berkshire mountains of
western Massachusetts, and listen to a presentation by Hilary
Garivaltis, dean of curriculum for Kripalu's school of
ayurveda.
Here are the basics:
In the ayurvedic scheme of things ("ayur" being Sanskrit for
life, and "veda" for science or knowledge), every aspect of
life is governed by five elements: ether (the element of
space), air (movement), fire (transformation), water
(chemical energy) and earth (structure or form).
Those elements combine in different configurations to form
doshas, the three life energies that characterise every
individual and everything else, from seasons and times of day
to the foods we eat and the manner in which we live our
lives.
Keeping one's doshas in balance is the cornerstone of
physical and psychological health, and imbalances can lead to
everything from anxiety, grouchiness and exhaustion to
serious disease.
Balancing those energies (called vata, pitta and kapha)
requires daily vigilance, as our doshas shift according to
what we are doing and what's going on around us.
Although, for most people, all the life energies are present
in varying degrees, one usually dominates.
Vata, the combination of ether and air, is all about
lightness, dryness, quickness and cold; vata-dominated people
are thin and tendon-y, active and restless.
Pitta, combining fire and water, is hot, sharp, oily; pittas
can be stubborn and tend to be driven, workaholic types.
Kapha, comprising water and earth, is cool and damp; kapha is
common among people with larger, round body types, who tend
to be laid-back, even lethargic.
Still with me? Whether you're self-administering ayurveda or
following guidance from a pro such as Garivaltis, the
practice starts with evaluating your own mix of doshas.
Any book or website about ayurveda is likely to offer a
questionnaire to help pinpoint which dosha is dominant in
your makeup at the moment: Are you irritated by loud noise?
(That's a vata trait.) Do you anger easily? (That's pitta for
you.) Do you feel sluggish? (Your kapha is showing.) Doshas
are governed in part by things beyond our control, such as
the change of seasons - vata rules in winter time, while
summer is pitta's season - or one's stage of life. (Teens
tend towards pitta, while post-menopause might be vata time
for many women.) But one of the main tools by which doshas
are regulated - and the reason I'm writing about ayurveda
here - is nutrition.
A name, residential address, and (preferably residential) telephone number is required from readers who comment on ODT Online. These details will not be visible to site visitors.