For Filipino Catholics, the experience of celebrating Lent,
the Holy Week and Easter might be a mere mouse-click away.
According to the Philippine Daily Inquirer, the media
office of the Catholic Bishops' Conference of the Philippines
(CBCP) has launched Visita Iglesia Online, offering would-be
churchgoers a multimedia presentation featuring 14 shrines
and pilgrimage sites that correspond with the 14 Stations of
the Cross.
Closer to home, City Impact Church, which has churches in
Balclutha, Queenstown, Invercargill and Auckland as well as
overseas, offers a slick, user-friendly website that
currently features a video entitled Portrait of a
Hero, a 30-second Easter-related promotional clip that
features a man carrying a woman from the rubble caused by the
Christchurch earthquake.
The image of the ordinary man taking matters into his own
hands has an obvious Messianic parallel, according to
University of Otago PhD student Sam Stevens, who adds it is
just one example of how the internet and new media use is
regarded as an addendum to the normal church experience.
Mr Stevens is working on a thesis documenting internet
production values among contemporary Christian groups, from
revivalist Pentecostal groups to traditional ministries.
"Certainly, two churches I have talked to describe the
internet as a powerful marketing tool and are quite open
about that. It is a point of difference as well. They don't
want the old, static, brochure-type site that looks like an
ad in a paper; they want a dynamic site that their target
demographic - my word, not theirs - is expecting, because
they see that format on other sites.
"There are so many uses and users of sites, but you do get a
demographic shift of younger, youth-oriented churches
typically using more Flash (a platform used to add video,
multimedia and interactive content to web pages) as well as
hyperlinks to social media sites.
"Some of the more sophisticated primary websites, the content
is like a commercial site or a very sophisticated
interest-group site. It is designed to draw you in, perhaps
to stimulate an interest in all the archival material that
might be there."
Mr Stevens points out his research has not involved talking
to different users about their online habits and preferences.
Instead, he has interviewed those involved in producing
church websites.
"The overarching thing is, yes, they are trying to include
people and present their message in a very accessible way.
"The people who put the content up are very aware that they
can't control how people access something like Facebook or
Twitter. But they are not worried about having control over
it ... they are just pleased people are accessing it because
it leads people back to that in-church or community group
experience.
"That's the power of social media: it stimulates people to
get into that sort of group, or it gives them an appreciation
of other people who might be like-minded.
"I think social media does encourage people towards a group
experience; whether or not they are then motivated to foster
that spiritual relationship or deeper church involvement, I
don't know."
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