The Bioethics Council's controversial support for parents to
choose the sex of their babies to balance families flies in
the face of decades of action to end discrimination based on
gender, says a leading academic ethicist.
Professor Donald Evans, director of Otago University's
Bioethics Centre, said yesterday that allowing social grounds
for the sex selection of embryos during fertility treatment
would be "winding the social clock back in New Zealand by at
least a generation and a half".
It is scientifically possible to choose the sex when a
test-tube baby is being made, using a testing method called
pre-implantation genetic diagnosis (PGD). Only embryos of the
"right" sex are implanted in the woman's uterus.
But doing this on social grounds is banned and the test can
be carried out only for medical reasons.
It is also not done for social reasons in Australia or
Britain, but is permitted in the United States.
A council report yesterday advised the Government that there
were insufficient cultural, ethical and spiritual reasons to
prohibit the use of PGD for sex selection for social reasons
such as "family balancing" - providing PGD is undertaken at
the parents' own cost.
"We think further investigation of the reasons for apparent
public concern about the use of PGD for sex selection is
warranted."
Some of the more than 700 people who contributed to the
council's deliberations - which covered pre-birth tests and
living with disabling conditions - called for limits on the
use of PGD, like the ban on non-medical sex selection, and
that they be reviewed regularly.
The report said the reasons for concerns about sex selection
for family balancing were unclear.
"Perhaps they stem from a perception that this is a
comparatively trivial application for a technology with
profound implications, or they may be related to distaste for
practices in some countries where girl babies are routinely
aborted or abandoned in favour of boys."
But Professor Evans said: "There have been huge battles
fought in New Zealand for gender equality - that is, refusing
to value or dis-value a life in terms merely of its gender.
Huge victories have been won."
Choosing employees based on gender was illegal and allowing
embryo sex selection on social grounds would be "very much
against the spirit of these important changes".
"So I'm very puzzled that the report says there is
insufficient cultural, ethical or spiritual reason to
prohibit this, when certainly New Zealand has been moving
absolutely in the opposite direction for a generation and a
half.
"Maybe their inquiries didn't come up with any further
evidence but they certainly chose to ignore this crucial
social evidence, which is characterised by our society
becoming a more just society over these past 30 or 40 years."
Professor Evans also said the council recommendation was
back-to-front by relying on a claimed insufficiency of
evidence for the status quo, rather than providing evidence
for change.
The Catholic Church, which has denounced embryo sex selection
as pursuing "designer babies", also criticised the
recommendation.
"Sex selection crosses a boundary and opens up the
possibility for using this technology for other social
reasons, [to produce] so-called desirable characteristics,"
said the Rev Dr Michael McCabe, director of the Catholic
Bioethics Centre.
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