New Zealand's first Pacific Island MP, Phillip Field, held
the Mangere seat once represented by David Lange, and did so
with the Labour Party's largest majority.
But at last year's election, as the tide retreated carrying
Labour's hopes of a fourth term in power with it, the voters
chose Su'a William Sio to be their MP, with a reduced
majority for Labour.
Field, having formed his New Zealand Pacific Party following
his departure from the Labour Party in the wake of fraud
allegations and charges on which at the time he had yet to be
tried, discovered the hard way that the basis for his
personal following had vanished.
Where did that vote go, and why? Some 40% of Pacific
Islanders who registered in 2005 did not cast votes, and the
electorate has a reputation for disinterest in politics, but
that cannot be the only explanation.
Mangere's core constituency is made up of a large
cross-section of Pacific Islanders - Tongans, Samoans, Cook
Islanders, Fijians and others - and was the recipient of
frequent visits by the former Labour Party leader, Helen
Clark, who sought to build long-term Pasifika support for her
party.
Field was, however, a conservative who campaigned against
Labour's "ungodly" policies in what is claimed to be the most
Christian electorate in the country, and was generally
hostile to the Clark government's perceived departure from
"family values" - voting against its prostitution law reform,
laws against smacking children, and the recognition of
homosexual unions.
Many Pacific Islanders are conservative and share the same
values Field campaigned upon, but he was also able to gain
political advantage from Labour's cheaper doctor's visits,
its income-related rents, the job creation during the
economic boom, and the improvements to the minimum wage among
a people largely used as factory labour in an electorate
notorious also for its endless serious crime, and with major
alcohol and drug abuse problems among its youth.
Field's supporters have argued strongly for his innocence on
the basis that the actions which led to his trial were, in
fact, simply matters of Samoan culture, the dutiful concept
of lafo, or donation, where if you do a favour for someone,
they must repay you in some way, even if you refuse their
gift.
In this view, Field is portrayed as a victim of his own
generosity and desire to fulfil his electorate expectations.
He was certainly a popular MP, and a very busy one, in an
electorate dominated by the twin problems of immigration and
poverty.
His "clinics" had queues of supplicants week after week
seeking his help on a range of problems, and when he became
under Miss Clark a minister outside Cabinet in 2002, as
parliamentary undersecretary for Pacific island affairs, the
ministry of justice, and the ministry of social development
and employment, the demands on him became heavy.
He also became wealthy by dealing in property, and in 2005
was accused of getting overstayers to work for him on several
of his properties in return for his assistance in getting
them visas.
An inquiry ordered by Miss Clark, but with ludicrously narrow
terms of reference, found he had exercised poor judgement but
was not guilty of criminal misconduct.
However, more allegations followed, including that he had
falsified information given to the inquiry, and a police
investigation led to his trial in the High Court.
By then, the Mangere electorate had already made its decision
about Field and his political future, which suggests that at
the very least his supporters' claims that he was the victim
of cultural misunderstanding did not convince voters.
Nor was his High Court jury convinced.
They found him guilty, after long and careful deliberation,
on 11 of 12 charges of accepting bribes in return for
immigration services, and guilty of 15 of 23 obstruction of
justice charges.
Thus was the great political hope of Pacific Islanders - and
of the Labour Party in 1993 when he was first elected -
brought down to the level of common criminal, the first New
Zealand politician to be convicted of corruption, now facing
possibly a lengthy jail term.
There can be little sympathy for Field.
However much it might be argued that he was a victim of
cultural difference, as an MP he swore an oath to uphold New
Zealand law.
He therefore knew the rules and the borders that cannot be
crossed.
His peers have judged that he knowingly broke those rules and
crossed those borders: if he is a victim, it is of his own
arrogance, his own greed and his own lust for status.
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