Central Auckland might not be Iraq or Afghanistan but it has
been the scene of extremist religious reaction.
It was perfectly reasonable for certain churches and for
various individuals to express their displeasure and even
horror at what they saw as unsuitable or blasphemous in the
Joseph and Mary billboard.
But the man who painted over it and the woman who attacked it
with a knife are intolerant religious fanatics.
As such they are dangerous. In the name of their God they saw
it as their right, even their obligation, to break the law
and damage property.
While their actions are clearly of a different ilk to the
suicide bombers of 9/11 or of a Baghdad market place, the
fundamental impulse is the same. In the righteous name of
God, they felt called to do their duty.
The billboard certainly achieved one of its aims.
It turned a pre-Christmas spotlight on to Joseph and Mary and
Jesus, the "reason for the season" as the saying goes.
It showed that "Christians" do not necessarily adhere to the
doctrine of the virgin birth, although such believers might
be a relatively small minority, and that the principal
figures of the faith can be thought of in earthly terms. They
need not be wrapped in saintliness and untouchability.
The billboard also presented a glimpse of the "progressive"
strand to Christianity, these days deep in the shadows of
traditional mainstream church belief and in another universe
altogether from the vigorously promoted views of the
religious right.
Key Western traditions grew from the Enlightenment, and some
argue from principles within Christianity and the Reformation
themselves, and are strengths to cherish: freedom of
religion, freedom of expression, individual human rights and
democracy.
In the name of these, the billboard was legitimate whether
you were amused, apathetic, annoyed or appalled.
One suspects that for many in today's secular world the
billboard was a quaint sideshow and a glimpse into
potentially internecine Christian differences.
But do the very values of the West contain the seeds of their
own destruction? Is tolerance - and so-called "progressive"
Christianity for that matter - a licence for wishy-washy
thinking, policy and behaviour? Do the fanatics and the
intolerant simply take advantage of weakness? Are the
institutions and principles of democracy callously abused by
ideologues for their own ends? These are dilemmas which
liberal democracies face.
These are the concerns that echo through modern Western
Europe as immigration swells the numbers from cultures and
beliefs where ethics like individual human rights are far
from sacrosanct.
The way forward has to be to ensure pride in the basic values
that underpin democratic society and to defend them with
vigour.
It means being prepared to be tolerant of different cultures
and different beliefs but intolerant when aspects of those
cultures and beliefs threaten the core on which Western
democracies are based. Already, countries, institutions and
individuals have been bullied over freedom of speech, with
the most stark example the furore over the Danish Mohammed
cartoons.
While it is appropriate to be tactful, it is also essential
not to be supine, even when what is painted, written or drawn
might not be to your liking.
As famously attributed to French philosopher Voltaire, "I
disapprove of what you say, but I will defend to the death
your right to say it".
In this context, it could be argued that the billboard was
insensitive to the majority of Christians, and certainly
hurtful to some.
But it is a sad indictment that it was splashed and slashed
and it became necessary to take it down.
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